Outreach Coordinator,
Washington Interfaith Power and Light
If you would rather skip despair and just do something,
scroll to the bottom of this post.
In the Jewish tradition, God created the world and calls it
good, placing humans to “till and to tend” it (Genesis 2:15). Humans are the
beneficiaries of creation, fully dependent upon it for their own well-being.
They are also, however, placed as caretakers of a world that is not their own
and that is called “good” by the creator in its own right. The Rabbis tell the
story that when God led Adam around the Garden of Eden, God said, "Look at
my works. See how beautiful they are, how excellent! For your sake I created
them all. See to it that you do not spoil or destroy my world—for if you do,
there will be no one to repair it after you." (Ecclesiastes Rabbah 7.13)
One of the first things God told us was “this is good – do not mess it up!”
It will not be news to you that we are really, really
messing it up. Nothing more needs to be said on the undeniability of the facts
on global climate change and the accompanying catastrophic ecological
destruction. Climate change is far beyond an economic issue, or a social
justice issue. It is the most basic moral issue humans have ever been faced
with. It is, quite simply, destruction of a magnitude that would take the earth
many thousands of years to recover from.
Last year, Governor Inslee signed into law the Climate
Action Bill, saying “I believe we ought to be optimistic about our ability to
defeat climate change.”* I am not so
optimistic. I am young. I do not know what kind of world awaits my potential children
twenty years from now. How much will it still resemble the world that God
called good?
Just this morning the New York Times is reporting that a
group of scientists have come out with new models predicting that within the
next few decades even our coldest years will be warmer than the hottest ones on
record today. If we do nothing to curb our greenhouse pollutants, the planet
could easily see a rise of over 7°C. MIT’s Center for Global Climate Change
predicts that such a rise could lead to the deaths of billions of people
worldwide and will cause global economic and ecological collapse. We would be
looking at 50% species extinction, similar to the mass extinction that marked
the end of the dinosaurs.
But Governor Inslee is right that we have “no other option
but action.” Living in a rapidly industrializing England, J.R.R. Tolkien wrote:
“I wish it need not have happened
in my time," said Frodo. "So do I," said Gandalf, "and so
do all who live to see such times. But that is not for them to decide. All we
have to decide is what to do with the time that is given us.”
If we can radically reduce our carbon emissions by the year
2020 and continue doing so through the following decades, the rise in
temperature might top off beneath 4°C. We would still be looking at 30-50%
species extinction, but CO2 concentrations in the atmosphere may be
able to begin to stabilize and warming may level off by the end of the century.
I cannot, and you cannot, and Washington Interfaith Power and Light cannot
achieve this, but it is not a pipe dream. Approximately 150 of 550 of the coal
plants in the US have been closed in the last five years. This is good news for our climate.
But the truth is that we
have a rough century ahead of us now and it is a long, tedious slog that can’t
be fixed by catchy words or numbers - only by the genuine effort of each one of
us. This is an issue that all faiths are in solidarity on. The earth is sacred
and of infinite value and we cannot morally stand back while harm is done to
it. This is the time we are given: climate change is the most important issue
that humans have ever faced, and the preservation of our sacred world depends
on our actions today.
One thing we are doing right now that you should do too:
In Washington State we are looking at how we can regulate greenhouse
pollution, to ensure achievement of state carbon emissions levels set by the
legislature in 2007. This is your chance to speak directly to Governor Jay
Inslee and the other members of the Climate Legislative and Executive Workgroup
(CLEW) in support of strong climate action.
CLEW was established through an environmental and Governor’s
priority bill passed in the 2013 legislative session. It is tasked to recommend
policies to reduce greenhouse gas emissions to meet the state’s emissions
limits. Over the next four months we have a chance to make our voices heard in
support of large, meaningful actions on climate that will revitalize our
economy with green energy jobs and join other west coast states in leading the
way in reducing global warming pollution.
You can help by coming to one of the hearings and talking
with Governor Inslee and the Climate Workgroup and by submitting written
comments. The hearing in Seattle is October 23rd from 4-8pm and
there are also hearings in Spokane and Olympia.
For more information on CLEW, the hearings, and other ways
you can help click here.
*You can hear Governor Jay Inslee’s speech here.
5 comments:
Karin,
Excellent. I just finished a sermon about Caretaking for Creation that expresses the same sentiment. We cannot become good caretakers until we acknowledge that the patient (Creation) is critically ill.
John
Delaware Interfaith Power and Light
Karin,
Great writing. I especially enjoyed the line about all of us "really, really messing up." Indeed we did! But we also have time to decrease the despair, as you wrote. Thanks for you words.
After all these years of being told that if we can just get on top of emissions by fill-in-the-blank date, we will be able to dodge the global warming bullet, it really is time that we realize that it isn't just about dodging the bullet anymore and it really is about mitigation. Making the bullet more of a bullet and less of a canonball. It's hard to imagine.
Thanks John and Margie!
Karin
Karin,
I'm quite belated in reading your well-written post but here's what it brought to mind for me:
I like how you bring the perspective that climate change is beyond an economic and social justice issue but that it is the "most basic moral issue that humans have ever been faced with." This raises the very important questions, "do we regard the earth as living?--as worthy of care in the very way we regard our fellow human beings?"; "do we see ourselves inextricably intertwined with the earth's well-being and destiny?"
The answers to these questions seem self-evident in my opinion but our collective actions say otherwise.
Thank you for your work with Earth Ministry!
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